(Eng) I will come again as a noble crane_Gu Bong Song Ik-pil (1534-1599) 🍂

 

I will come again as a noble crane.

 

https://youtu.be/L0xUPE_PwiU

 

Gu Bong Song Ik-pil (1534-1599), a sage of the Joseon Dynasty's Confucianism.

 

Song Ik-pil is the most influential figure in the flow of Joseon's history.

He is a politician superior to Lee Yi, a poet surpassing Jeong Cheol, and a thinker surpassing Song Si-yeol who planted the seeds of etiquette.

He is an unparalleled strategist who established the political tradition known as the mountain and forest movement, which operated behind the scenes of the royal court and created a significant portion of the governing principles of Joseon.

 

 

At the age of 24 (1558), he passed the civil service examination and was selected for the highest government position.

His maternal great-grandmother was revealed to have been Andonhu's secret concubine.

Andonhu is the father of Jwa-uijeong Andang.

He was deprived of his qualification due to his low social status as Seo-Eol.

At the age of 26 (1559), he became a teacher in Paju and dedicated himself to academic research and mentoring.

He reaches the highest level of spiritual enlightenment through self-study without a master.

He is the only one from Goryeo to Joseon for a thousand years.

 

 

As I walk along the mountain path,

I forget to rest and keep going.

When I sit down to take a break,

I forget to continue on my way.

Beneath the shade of a pine tree,

I pause and listen to the sound of water.

A few people who were following behind me,

rush ahead, overtaking me.

Each of us has our own path to follow,

Why should we argue or compete?

 

‘Walking along the mountain path’

 

 

At the age of 34 (1567), the autumn of destiny arrives.

He taught Kim Jang-saeng and Kim Jip, who were leaders in Confucian rites and ceremonies.

The legacy of learning continues to Song Si-yeol.

He founds the political tradition known as the "mountain and forest" movement, and creates a significant portion of the governing principles of Joseon.

At the age of 44 (1577), the autumn of destiny, Hanlo arrives.

His scholarship reaches its peak.

Yi Yulgok is an extraordinary comrade.

At the age of 53 (1586), the winter of destiny, Soseol arrives.

It is revealed that his father, Song Saryeon, conspired against An Cheogyeom.

He becomes a slave.

 

 

The traveler's hair is as hazy as snow.

Those who came closer to me fade away like clouds.

After experiencing hardship, the world becomes clearer.

Only through silence can the essence of the heart be understood.

The world is distant, whom to believe.

Even through criticism, only loneliness remains.

Mountain flowers bloom and wither.

The moon floating on the river rounds itself and fades away.

 

‘While mingling with people’

 

 

At the age of 56 (1589), the winter of destiny, Daeseol arrives.

Dongin falls due to the Jeong Yeolip Incident.

Although he regains his social status, he is criticized as a pseudo-intellectual by the Seoin faction.

At the age of 58 (1591), the winter of destiny, Dongji arrives.

It is the bottom of the light.

He is exiled due to the Crown Prince's issue.

King Seonjo becomes furious due to the fierce struggle surrounding the succession of Gwanghaegun and Shinseonggun.

1592, Japanese invasions of Korea (1592-1598).

At the age of 66 (1599), it is the harsh cold of spring.

He ascends to heaven.

 

 

 

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